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Shelton Seward
Supporter
Well let's first notice who God wanted to destroy and/or not destroy. It was to wipe off man, beast, creeping thing me birds. But Noah finding Grace...(Genesis 6:7-8) What other methods could have been used to destroy ALL living creatures of that land while at the same time SPARING Noah and his family? Let's not go so far as to look to Science Fiction, but a flood was the perfect means -- for what it SYMBOLIZED. Rain down fire,and you're in danger of destroying Noah and his family, and not to mention the animals that God commanded him to save. Or, a MAJOR Tornado of colossal means, or MASSIVE Earthquake -- all these would not be fitting for what it symbolized and what the future Judgment would be -- Gods will was not to COMPLETELY destroy the Earth but to LITERALLY and figuratively WASH THE EARTH (not to mention that "creeping things" can't really be destroyed in an earthquake or by strong winds). Yes, God says the Earth was corrupt, being corrupted by the violence of men on the earth. But through Noah, he would preserve the earth and Mankind. (Genesis 6:17-18). The building of an ark, to be saved from the flood, would be a figure of Christ. This figure being: "...in the ark, only a few people, eight in all, were "saved by water", and this water SYMBOLIZES BAPTISM that now saves you" (1 Peter 3:20-21) Noah and his family were "saved by water" which symbolizes Christ baptism. Yet, Christ baptism deals with a cleansing, refining, judging, and spiritual fire. Matthew 3:11~ I (John) indeed baptize you with water...He will baptize you with the Holy Spirit and FIRE Malachi 3:2 ~ “But who can endure the day of His coming? And who can stand when He appears? For He is like a refiner's fire And like launderers’ soap. Isaiah 4:4 ~ When the Lord has washed away the filth..purged the blood...by the spirit of JUDGMENT and by the spirit OF BURNING, So just as they were "saved by water", everyone's evil works judged and tried in fire shall be BURNED, but the person HIMSELF, Shall be saved, yet so as BY FIRE. (1 Corinthians 3:13-15) Flooding the earth to destroy the wicked yet saving His elect by an Ark is a TYPE and figure of the saints in Christ bringing the final and necessary judgment to the world through its baptism of fire 1 Corinthians 6:2 ~ Do you not know that the saints will judge the world?... Revelation 20:4 ~ And I saw thrones, and they sat on them, and judgment was committed to them... those who had been beheaded for their witness to Jesus... they lived and reigned with Christ for a thousand years. And just as the building of the Ark was for for Noah's salvation, the foreordained coming of Jesus Christ, him dying for the sins of the World, is not only ours, but the Worlds ultimate Salvation. So just as their Judgment was a Flood, and Noah's salvation was the Ark. In Christ, all shall be made alive their and out Judgment is Fire, their and OUR Salvation is Jesus Christ. 1 Corinthians 15:22 For as in Adam all die, even so in Christ all shall be made alive.. 1 Timothy 4:10 For to this end we both labor and suffer reproach, because we trust in the living God, who is the Savior of all men, especially of those who believe.
Jeffrey Johnson
Supporter
Why did God choose to use flooding to solve the issue of corruption on earth and not some other method? God used a flood because Scripture presents it as the precise, fitting, and proportional judgment for a world whose corruption had spread through all flesh and all the earth, and because water uniquely accomplishes what the text requires. Scriptural Reasons God Chose a Flood The earth itself was ruined, so God used a judgment that cleansed the entire environment. "The earth was corrupt before God… and the earth was filled with violence." — Genesis 6:11 A global corruption required a global purging, and water is the only element Scripture shows as capable of covering and washing the whole earth. Water allowed God to remove all flesh while preserving life through one appointed vessel. "I will destroy all flesh wherein is the breath of life." — Genesis 6:17 A flood eliminates breathing creatures without destroying the earth's structure, enabling survival through the ark. A flood demonstrated judgment while still allowing a controlled, covenant‑based restart. "I will establish my covenant with you." — Genesis 6:18 Water wipes away the old order but leaves the world intact for renewal, making it suitable for covenant continuation. The method matched God's intention to blot out wickedness without annihilating creation itself. "Every living thing… was destroyed… and only Noah remained." — Genesis 7:23 Fire or other catastrophic means would consume or permanently alter creation; water removes life but preserves land, vegetation, and structure. The flood provided a visible, lasting sign of judgment and mercy. "I set my bow in the cloud… a sign of the covenant." — Genesis 9:13 The rainbow is tied specifically to water‑based judgment, showing that the chosen method was integral to God's future promise. God used flooding because it was the only judgment that could cleanse a universally corrupted world, remove all flesh without destroying creation, preserve a remnant through the ark, and establish a covenant marked by a sign tied directly to water. How does the question connect to 1 Peter 3:20–21? 1 Peter 3:20–21 explains that the flood was not only an act of judgment but also a symbolic, theological act pointing forward to salvation through Christ. This passage shows that the flood was chosen because water itself was meant to become a future sign of salvation, not merely destruction. Peter says the flood was designed to prefigure Christian salvation. Peter writes that eight souls were saved "through water", and that this water corresponds to baptism. This means the flood was chosen because water would later become the sign of new life, not just judgment. The flood demonstrates God using water to separate the righteous from the corrupt. Noah's family passed through the water safely, while the water removed corruption. Peter uses this contrast to show how baptism separates the believer from their old life. Water becomes the medium of both cleansing and deliverance. In Genesis, water cleanses the earth. In 1 Peter, water symbolises the cleansing of the conscience. This dual function explains why God chose water rather than fire, plague, or other judgments. The flood sets the pattern for salvation through judgment. God used a flood because water uniquely served both judgment and future symbolism, and 1 Peter 3:20–21 explains that the flood was chosen to foreshadow the saving work of Christ through baptism. Peter is showing that the flood was intentionally chosen because it establishes this pattern.
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