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S. Michael Houdmann
Supporter
At its most basic definition, kingdom theology is simply the area of theology that studies the Kingdom of God. In that sense kingdom theology is a legitimate and beneficial part of theology as a wh...
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Bruce Lyon
Supporter
The question is: "What is kingdom theology?" Notice what Jesus said: "Luke 4:43 And he said unto them, I must preach the kingdom of God to other cities also: for therefore am I sent." Jesus realized his commission was the preach the good news about the soon coming Kingdom of God, the one that had been predicted to come by all the prophets of old. That preaching of the Kingdom of God was what took up his entire ministry. Everything he did was to announce the Kingdom of God. He knew that as the Messiah the King of Israel he at his return would defeat all the nations that would come up against Jerusalem at the last days and take his place seated on the throne of David in Zion [Jerusalem] and from there rule over the physical nation of Israel - made up of the surviving remnant [Zech 12:-14"] and rule over all the nations as King of kings and Lord of lord. The old testament writings say when that happens all the nation will sent representatives up to Jerusalem to keep the Feast of Tabernacles [temporary booths] and pay homage to the Messiah Yehoshua [Jesus]. At that time we who have been faithful including all those down through the ages back to Adam will have been resurrected and have immortal glorified bodies just like what Jesus now has: 1John 3:2 Beloved, now are we the sons of God, and it does not yet appear what we shall be: but we know that, when he shall appear, we shall be like him; for we shall see him as he is. At that time we shall have a part in the Theocratic Government of God under the rulership of Yehoshua - Jesus. We will co-rule with him over all the nations - and co-inherit all things in him and with him. What I have written is true kingdom theology and what amazes me is that one never ever hears it being preached to-day when that is all Jesus and Paul talked about.. Acts 28:30-31 And Paul dwelt two whole years in his own hired house, and received all that came in unto him, Preaching the kingdom of God, and teaching those things which concern the Lord Jesus Christ, with all confidence, no man forbidding him. Jesus said our individual commission is to preach the message that he himself brought first to Israel [to the Jew first] and then to the world [to the Gentiles]... why is that not being done. Notice what it says about Paul, it says he was: 1. Preaching the kingdom of God, and 2. teaching those things which concern the Lord Jesus Christ So it isn't just about the death and resurrection of the lord Jesus that needs to be preached but the reason he did have to die as a sin offering sacrifice and be resurrected to sit at the right hand of his God and his Father until when he will be sent down to sit upon the throne of David at Zion ruling over the nation of Israel and all the nation with us! The Kingdom message that Jesus brought need to be proclaimed all over the world and then and only then will the end come! Mark 16:15 And he said unto them, Go you into all the world, and preach the gospel to every creature. Notice: 2 Corinthians 4:4 In whom the god of this world has blinded the minds of them which believe not, lest the light of the glorious gospel of Christ [the good news about the coming Kingdom of God], who is the image of God, should shine unto them. Do we realize that the gospel message that the 70 sent out by the lord Jesus during his ministry preached the gospel and it was about the coming Kingdom of God, and later it included the name of Jesus and all of what thatr name involves, as we see in: Acts 8:12 But when they believed Philip preaching the things concerning the kingdom of God, and the name of Jesus the anointed one, they were baptized, both men and women. Notice: Luke 8: 11-12:... The seed is the word of God - the good news about the Kingdom. Those by the way side are they that hear; then comes the devil, and takes away the word - about the Kingdom out of their hearts, lest they should believe and be saved. Satan is successful for now that word is not being preached!
Olusegun Engr. AFOLABI
Supporter
The Kingdom Theology; The efforts and walks of faithful Christians are to be found worthy, for the eternal kingdom of God, and therefore when the teaching is centered wholly on that aspect of life and Christian spiritual growth, it is considered as "Kingdom Theology". Matthew 13:24, "The kingdom of heaven is like a man who sowed good seed in his field". Christian theology is the study of Christian belief and practice, using biblical exegesis, rational analysis, and argument to discuss facts about scriptures and encourages spiritual development in Christianity. And which can be a useful tool in,. - the understanding of Christian tenets,. - resources for Christian's spiritual growth. - defend Christianity against objections and criticism,. - assist in the teaching and propagation of Christianity, Matthew 13: 44-46, - The kingdom of heaven is like treasure hidden in a field. When a man found it, he hid it again, and then in his joy went and sold all he had and bought that field. Again, the kingdom of heaven is like a merchant looking for fine pearls. When he found one of great value, he went away and sold everything he had and bought it. Kingdom theology is similar to discipleship, which is the process of teaching and growth in the Lord, and by which disciples are equipped by the holy spirit to overcome the pressures and trials of the world, and becomes faithful and strong believers. 1 Peter 3:15, "but in your hearts honor Christ the Lord as holy, always being prepared to make a defense to anyone who asks you for a reason for the hope that is in you; yet do it with gentleness and respect,
Jeffrey Johnson
Supporter
What is kingdom theology? Kingdom theology is a Christian framework that explains the Kingdom of God as both a present reality and a future hope—a tension often summarised as "already and not yet." Key Components of Kingdom Theology 1. Two Ages: "This Age" and "The Age to Come" • This Age: Marked by sin, sickness, death, and spiritual conflict. Satan is seen as having limited rule. • The Age to Come: Marked by God's full reign—peace, healing, justice, and eternal life. Kingdom theology teaches that both ages overlap right now—Christians experience signs of the coming Kingdom while still living in a broken world. The "Already and Not Yet" • Already: Jesus' life, death, and resurrection inaugurated the Kingdom. Believers experience its power through salvation, the Holy Spirit, and sometimes healing or miracles. • Not Yet: Full restoration awaits Christ's return; suffering and death still exist. Kingdom theology shapes: • how Christians understand suffering • how they pray • how they engage in mission • how they interpret miracles • how they view the church's role in society It offers a framework that is both realistic about present brokenness and hopeful about God's ultimate restoration. Kingdom Theology: Teaches an inaugurated eschatology—Jesus has already begun the Kingdom, but its fullness awaits His return. This "two‑age" framework (this age vs the age to come) overlaps in the present. Kingdom Theology: - Emphasises that believers participate in the present Kingdom through evangelism, justice, healing, and spiritual warfare. What defines Kingdom Theology? Kingdom Theology centres on understanding God's sovereign rule and reign as manifested throughout Scripture. It views the Kingdom of God as both a current spiritual reality in believers' hearts and a future, tangible manifestation when Christ returns. This perspective underscores God's authority over creation, humanity's role in His divine plan, and the ultimate restoration of all things under Christ's leadership (cf. 1 Corinthians 15:24-25). A central tenet of Kingdom Theology is affirming Jesus as the Messianic King. Prophecies like Isaiah 9:6-7 present His reign as everlasting and peace-giving. The Gospels portray Him teaching and demonstrating kingdom realities through miracles, healings, and exorcisms, signifying God's authority over all creation. Mark 1:15 records Jesus declaring, "The time is fulfilled, and the Kingdom of God is near. Repent and believe in the gospel!" The resurrection is seen as the pinnacle event that validates His kingship, fulfils prophecies (Psalm 16:10; Acts 2:31-32), and guarantees believers' eventual victory over sin and death (1 Corinthians 15:55-57). Because of the Kingdom's reality, believers strive for holiness, justice, and acts of compassion, reflecting God's character on earth (Matthew 25:34-40). They view evangelism not only as a call to individual salvation but also as an invitation into a worldwide kingdom, spanning cultures and generations. This outward focus resonates with the biblical portrayal of the Kingdom as a great net gathering people from every nation (Matthew 13:47-50).
Bruce Lyon
Supporter
THE PREPARATION FOR THE KINGDOM AND MESSIANIC MARCH The Organizing of the Kingdom When Jesus returns with his angels (2 Thessalonians 1:7), he descends toward the earth, is met in the air by the “caught up” body of Christians (1 Thessalonians 4:16-17), and continues his descent to land on a particular point on earth. But where will this place be? One indicator can be found in Psalm 68 which shows that: “The chariots of God are twice ten thousand, with thousands doubled. Yehovah is among them at Sinai, distinctive in victory. You have ascended on high; you have led away captives” (Psalm 68:17-18 LEB). Less literally it is rendered: Although this passage speaks of these things concerning “Yehovah God” as coming from Sinai they actually apply to the “lord Messiah” as God’s representative, agent: i.e. Jesus. Indeed, just as Yahweh God prepared the ancient Israelites for setting up the Kingdom of Israel under Moses at the base of Mount Sinai in the Arabian Desert (Galatians 4:25), so too, the future establishment of Yehovah’s Kingdom under Jesus may also happen in this same place. So instead of the traditional view that Jesus will descend to the Mount of Olives, he likely will descend to the base of Mount Sinai. In fact, both Psalm 68:7-8 and Deuteronomy 33:1, 2, also show that Mount Sinai is part of this scenario which fits well with the other Scriptures that we shall examine concerning a Messianic march northward toward Jerusalem. This event may take place during the additional 30 or 45 days after the return of Jesus as shown by the difference between the 1,260 and 1,290 days as well as the 1,335 days stated in Daniel 12:11, 12. If the above scenario is correct then the time spent at the remote area of Mount Sinai may well concern the Messianic banquet spoken of in Isaiah 25:6, “And on this mountain, Yehovah of hosts will make for all peoples a rich feast, a feast of aged wines, fat-filled with marrow, filtered aged wine.” This fits with Jesus’ statement at the last supper when he said: “I have intensely desired to eat this Passover with you before I suffer,”...“I tell you, I will not eat it again until it is fulfilled in the Kingdom of God.” Then he took a cup, and gave thanks, and said, “Take this and share it among yourselves. I tell you that from now on I will not drink of the fruit of the vine until the Kingdom of God comes” (Luke 22:15-18). After the time of the magnificent and glorious display in earth’s atmosphere to demonstrate Jesus’ return (Matthew 24:29-30) and during this time of the Messianic banquet, Jesus and the complete body of his brothers and sisters will be out of sight from the world. This as Bible scholar George N. H. Peters, in his third volume of The Theocratic Kingdom, shows that “the second advent, to be appreciated, must be comprehended in its several phases, being at first secret, hidden to carry out certain purposes, and finally open, revealed.” So rather than a pre-tribulation rapture approach, all these events occur after the great tribulation. Indeed, after this time spent near Mount Sinai Jesus and the complete body of his people will be openly displayed to the world once again as they begin the march northward. NOTE. The angels in Acts 1:11 did not say that Jesus would come back to the same place from which he ascended i.e. the Mount of Olives. Also, the text in Zechariah 14:4 only says that Jesus’ “feet will stand on the Mount of Olives” rather than his landing there. So, his feet can be there on his arrival at that place. Marching from Sinai through the Desert “O God, when you went forth before your people when you marched through the wilderness, the earth quaked; Sinai itself quaked at the presence of God” (Psalm 68:7-8). “A voice is calling in the wilderness, “Clear the way of Yahweh! Make a highway smooth in the desert for our God! And the glory of Yahweh shall be revealed” (Isaiah 40:3-5) http://thefaithofjesus.blogspot.com/2020/12/the-preparation-for-kingdom-and.htm
Daniel Veler
Supporter
Your question: What is kingdom theology? For you to understand the kingdom that comes through Christ, you must come to know when his Kingdom was prophesied. Listen to what Peter said concerning Christ: 1 Peter 1:19 “But with the precious blood of Christ, as of a lamb without blemish and without spot: Who verily was foreordained before the foundation of the world, but was manifest in these last times for you." Now you know that Christ was foreordained before the foundation of the world. What this shows us is that God‘s divine plan was to build a kingdom through Christ. This kingdom is also called the Kingdom of God. This is important to know for what you are about to read. It is written in Psalms 89 the following: Psalms 89:24: “He shall cry unto me, 'Thou art my father, my God, and the rock of my salvation.' Also, 'I will make him my firstborn.'" This is referring to Christ his firstborn, higher than the kings of the earth. Then we read how long the kingdom of God will last. Psalms 89: “My mercy will I keep for him for evermore, and my covenant shall stand fast with him. His seed also will I make to endure forever,” Then we see how long Christ will set upon his throne. “And his throne as the days of heaven.” Now this may be hard for some to understand, but this scripture refers to the throne of Christ as the days of Heaven. Once Christ accomplishes all things, he is expected to deliver the kingdom unto God. Hence, the Kingdom of God. Let’s read Corinthians.1 Corinthians 15:24: Then cometh the end, when he shall have delivered up the kingdom to God, even the Father; when he shall have put down all rule and all authority and power. For he must reign, till he hath put all enemies under his feet. The last enemy that shall be destroyed is death. For he hath put all things under his feet. But when he saith all things are put under him, it is manifest that he is excepted, which did put all things under him. And when all things shall be subdued unto him, then shall the Son also himself be subject unto him that put all things under him, that God may be all in all. We see in this scripture Christ is expected to deliver the kingdom unto God that God may be all in all. This is why when you read in Revelation when John falls down to worship the one speaking to him, and he is told not to do it, but worship God. This will give you understanding to what is written in Corinthians. Revelation 29:10: “And I fell at his feet to worship him. And he said unto me, 'See thou do it not: I am thy fellowservant, and of thy brethren that have the testimony of Jesus: worship God.'” As to the kingdom of God, it resides in each of his children upon receiving his salvation that God has provided in Christ. The kingdom dwells in us. Not as other kingdoms but through his Holy Spirit. As it is also written in Romans 14:17: For the kingdom of God is not meat and drink; but righteousness, and peace, and joy in the Holy Ghost. For he that in these things serveth Christ is acceptable to God, and approved of men. If the kingdom does not reside in you before you die you will not come into it after death.
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